Krakens and Cthulhus – Squids no More

In which we poke brutally at some common weird fancies, argue and then give up because it’s easier. And we cross-question the spirits of H P Lovecraft and Alfred Lord Tennyson. Join us now for an exhaustive (brief) and in-depth (glancing) study of the Kraken and mighty Cthulhu. We might have written more, dear listener, but we know that you have washing-up to do.

strangerseakraken
we would have numbered this, but we can’t remember how many ‘stranger seas’ posts we’ve done

Today’s article is not about giant squids. Right? Everybody’s obsessed with giant squids and enormous octopuses. Maybe because they have the most astonishing eyes. Maybe because they are rubbery and thrash their tentacles, a habit not often seen in household pets or other commonly encountered creatures. Add to that the fact that there might always be an even bigger one just a little deeper… well, they had to find their way into myths and horror stories. It was inevitable.

So when many people think of either the Kraken or of H P Lovecraft’s Cthulhu, they shoot straight into octopus or squid mentality. We lump these two mythological beings together today because of Tennyson, the Victorian Poet Laureate – and because neither are quite as squid-y as you might think. Stick with us. We’re following in the footsteps of our ‘deconstruction of ghouls’ series (see  ghoul versus ghul).

Cthulhu

It’s generally thought that H P Lovecraft’s early story Dagon (1917) provided the building blocks for his later Call of Cthulhu (1926). These two stories have in common the tales of suffering sailors, oceanic monstrosities, carved stones from the deep and a sense of almost indescribable horror.

dagon-book-cover

(We’ll leave aside any connections with the Philistine or Phoenician fish-god, especially as theological Dagon is a confused concept and may refer to an earlier god of vegetation and grain-supply as well.)

The key monstrosity seen in Dagon, which is not specifically named as a god itself, is described thus:

“…the thing slid into view above the dark waters. Vast, Polyphemus-like, and loathsome, it darted like a stupendous monster of nightmares to the monolith, about which it flung its gigantic scaly arms, the while it bowed its hideous head and gave vent to certain measured sounds.”

The classic cyclops Polyphemus was the one-eyed son of the god Poseidon and Thoosa a sea-nymph, from Greek mythology (Poseidon in turn was the son of the Titan Cronus). His first recorded mention is in Homer’s Odyssey, and despite his aquatic parentage, he was a land-based, man-eating giant.

PolyphemusNine years later in CoC, H. P. Lovecraft described a statue of Cthulhu as “A monster of vaguely anthropoid outline, but with an octopus-like head whose face was a mass of feelers, a scaly, rubbery-looking body, prodigious claws on hind and fore feet, and long, narrow wings behind.”

When the god-like being is encountered directly, it ‘lumbers’ and strikes out with those claws. Call of Cthulhu again:

“…on the masonry of that charnel shore that was not of earth the Titan thing from the stars slavered and gibbered like Polypheme cursing the fleeing ship of Odysseus.”

Eventually it takes great strokes through the ocean waters, much like any swimmer, in pursuit of the ship. In both stories the most pertinent feature is the gigantic, anthropoid nature rather than the cephalopod qualities – the realm of the Greek cyclopes and Titans.

Note also the repeated use of the term Cyclopean in such weird fiction when referring to masonry, for the cyclopes were associated with the building of massive stone works, as well as smith-craft.

By the time HPL had conceived of Cthulhu, he was clearly drifting into his own mythic world, but if we did want to go seriously Greek, then we could add in the early sea god Proteus. Another son of Poseidon, Proteus could assume any form and his flesh could be as changeable as water – observe the plasticity demonstrated by Cthulhu’s recombination after being struck by the ship in CoC.

Apart from brick-laying and gigantism, the defining characteristic that placed the cyclopes apart from others was their possession of only one eye each. To mess with our heads, Lovecraft’s own 1937 sketch of Cthulhu is a side view, and appears to show one dominant and two subordinate eyes, at least on the left side of his head. There is no obvious sign of the suction cups which might make the feelers true tentacles. The mouth-parts of squid and octopus form a distinct horny beak, but there is no indication of this in the texts for Cthulhu.

Cthulhu_sketch_by_Lovecraft

(Given that this is Lovecraft, it’s also quite possible that Cthulhu’s eyes are ambulatory, toddling around all over his head, and variable in number. We’re not going to take all this too seriously.)

What you do have is an utterly enormous man-shaped being with a questionable number of eyes and a wibbly chin whose origins may be more related to the line of the Greek Titans than to Olly the Octopus. We accept that Cthulhu will remain forever welded to squidity more than to polyphemity, because that head is a great image. When drawn by slightly better artists than the old gent…

Note: If you like delving into the origins and natural history of HPL’s beings, you might also enjoy Fred Lubnow’s great Lovecraftian Science site: lovecraftian science

gustave moreau, 1896
polyphemus by gustave moreau, 1896

And so to our connection between these two horrors. It’s tempting to think that H P Lovecraft had poet Alfred Tennyson’s work in mind when he fleshed out his concept of Cthulhu. Tennyson (1809 – 1892) was an odd fellow. Robert Browning complained that the poet edited and revised his poems to the point of insanity, and W H Auden famously said:

“There was little about melancholia he didn’t know; there was little else that he did.”

But we like some of his verse, and this poem of his seems too relevant for HPL to have missed:

The Kraken

Below the thunders of the upper deep;
Far, far beneath in the abysmal sea,
His ancient, dreamless, uninvaded sleep
The Kraken sleepeth: faintest sunlights flee
About his shadowy sides: above him swell
Huge sponges of millennial growth and height;
And far away into the sickly light,
From many a wondrous grot and secret cell
Unnumbered and enormous polypi
Winnow with giant arms the slumbering green.
There hath he lain for ages and will lie
Battening upon huge sea-worms in his sleep,
Until the latter fire shall heat the deep;
Then once by man and angels to be seen,
In roaring he shall rise and on the surface die.

Alfred Lord Tennyson 1830

Unbeknownst to many, the original Kraken was devoid of cephalopod qualities. Tennyson had merely built on a growing mythology of giant squid and general fantasies of ships being pulled down into the depths by flailing tentacles. His poem is based on the 17th and 18th century manipulations of much earlier Norse legends, concerning a gigantic creature that supposedly preyed upon shipping in the sea off Northern Europe.

The squid version was first fully described by Bishop Pontoppidan in A Natural History of Norway (1752). Pontoppidan described the destructive potential of the giant beast: “…it is said that if [the creature’s arms] were to lay hold of the largest man-of-war, they would pull it down to the bottom”. The Bish also alludes to reports of a large cephalopod washed up on Norwegian shores, assuming this to be a junior Kraken of some form.

c. john coulthart
c. john coulthart

Unfortunately, the earliest legends of the Kraken off Norway and Greenland do not seem to have referred to squid. The word kraken essentially mean ‘crooked’ or ‘unnatural’.

There was certainly talk of a monster, but it was variously whale-like, or some form of giant crab-fish mutation, if it was described clearly at all. It was huge, and could be mistaken for an island. It had an enormous mouth, and was said to drag ships down not with the use of tentacles but via the wash or whirlpool formed when it submerged again.

It’s interesting to look at what else could have originated the myth of the Kraken in its original state. The early mixing of kraken and the word hafgufa in stories is curious – hafgufa means sea-steam or sea-mist. One of the characteristics of the waters around Iceland is the degree of volcanic activity. This results in land masses which rise seemingly from nowhere, areas which disappear under the sea and highly dangerous currents around active areas. The sea bubbles and steams, as if something huge lies below.

The mythology of vanishing islands is a subject in itself, and other accounts of sea-monsters which appeared to be islands are common, from Nordic to Arabian tales. See for example the tenth/eleventh century Old English poem, The Whale:

“…a kind of fish, the great sea-monster which is often unwillingly met, terrible and cruel-hearted to seafarers, yea, to every man; this swimmer of the ocean-streams is known as the asp-turtle.

His appearance is like that of a rough boulder, as if there were tossing by the shore a great ocean-reedbank begirt with sand-dunes, so that seamen imagine they are gazing upon an island, and moor their high-prowed ships with cables to that false land, make fast the ocean-coursers at the sea’s end, and, bold of heart, climb up.”

Other suggestions are of course whales themselves, moving under or just on the surface and not fully visible, and the nature of tidal islands and sandbanks.

So the Kraken as a multi-tentacled monster or gigantic squid is basically a crooked version in itself, confabulated by naturalists and fantasists until it became the thing it is today. Not squid-y at all.

We should have stopped there, but it seemed mean not to mention a few of the Kraken appearances in media while we have it with us. So you can indulge yourself with films such as these:

Kraken-clash-of-the-titans
clash of titans, 1981

a) Clash of Titans, both the 1981 and 2010 versions. Their Kraken is a mixture of giant fish-man and octopoidal thing. The earlier one is most humanoid; the later one is more bestial and incorporates crab-like features as well. How these monsters of the Northern ice-seas ended up in the Mediterranean is a mystery we cannot fathom.

b) Kraken (2006), with the lovely Victoria Pratt. Not a terribly lovely film, though. Not enough Kraken, and this time it really is just a boring old giant squid.

c) Pirates of the Caribbean: Dead Man’s Chest. A proper full-blown squid Kraken, but with the mouth and teeth of a sand-worm from Dune. Shai Hulud!

In books, China Miéville’s novel Kraken (2010) features a cult devoted to the worship of the creature, whilst John Wyndham’s The Kraken Wakes (1953) rather disappointingly has no Kraken in it at all, but underwater aliens instead. Shame.

Cm.Kraken
cover to sub-mariner #27, july, 1970. sal buscema, wikipedia

As for comics, Marvel’s Commander Kraken was a self-styled modern-day pirate who first encountered and fought Namor the Sub-Mariner. Namor used the Kraken, a gigantic octopus, to defeat his foe.

160452_c
art jordi bernet

Far darker and more interesting, but typically not in English, is the Spanish Kraken comic (1983-1984?). Here, the Kraken is a mythical monster haunting the darkness, evil incarnate according to some, and the most dangerous creature of the sewers and underworld. But we haven’t got a copy, so we can’t tell you any more.


We are over-oceaned and must stop. What was I supposed to say? Oh yes, buy my books, sign up to greydogtales immediately and be kind to your lurchers. That covers most things…

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Corpse Roads Again: Walking the Dead

Today on greydogtales – where to take your dead bodies, some traditional songs and some cool photographs. We’ll explain. If you grow up between the North Sea and the North York Moors, you have thoughts. We’ve written about some of those thoughts before, especially in connection with the sea and the whale-roads. But the moors have their roads as well, long stretches of bleakness where the sky clings to the land, punctuated by steep drops down into forgotten dales. Imagination and a good gear-box will take you many places.

mardale-shap, c. alen mcfadzean
mardale-shap, c. alen mcfadzean

Last time we revealed the new Folk-Horror Revival book Corpse Roads, and before we wander off into related matters, we should probably remind people what a corpse road is. There are plenty of other resources on the subject, but in brief, it was the route by which small and isolated communities took their dead to a consecrated burial place. Coffin-road and course-road are the same thing. Similar tracks are the German geisterwege (ghost road) and totenwege, and the Dutch doodwegen (death road).

There were two main reasons for such processions. The first was that a collection of farms and outlying homesteads had no church at all in their vicinity. The other was that only one local church was able to provide full burial rites. In either case, the corpse road developed over years or centuries as the route for that last journey.

mardale-shap, c. alen mcfadzean
mardale-shap, c. alen mcfadzean

Some were little more than worn tracks, others were paved and cleared enough that a cart could be used to convey the dead. In cases where a cart couldn’t be used, the corpse road might have large stones every so often on which the coffin could be rested and the bearers could have a quick cigarette or a swig of fortifying drink.

Anyhow, on Tuesday we mentioned the Lyke Wake Dirge, which is where we are heading today. This is a song deeply rooted in the Yorkshire of our childhood. Unlike many re-inventions of the Victorian period, it’s generally agreed that this dirge is a genuine relic of earlier days. Versions are known from at least the 1600s, and it may even be a Christianised version of folk ritual. It’s essentially about the passage of the soul from life to death, and the consequences of your actions.

The Lyke Wake Dirge

THIS ae nighte, this ae nighte,
—Refrain: Every nighte and alle,
Fire and fleet and candle-lighte,
—Refrain: And Christe receive thy saule.
When thou from hence away art past
To Whinny-muir thou com’st at last
If ever thou gavest hosen and shoon,
Sit thee down and put them on;
If hosen and shoon thou ne’er gav’st nane
The whinnes sall prick thee to the bare bane.
From Whinny-muir when thou may’st pass,
To Brig o’ Dread thou com’st at last;
From Brig o’ Dread when thou may’st pass,
To Purgatory fire thou com’st at last;
If ever thou gavest meat or drink,
The fire sall never make thee shrink;
If meat or drink thou ne’er gav’st nane,
The fire will burn thee to the bare bane;
This ae nighte, this ae nighte,
—Every nighte and alle,
Fire and fleet and candle-lighte,
—And Christe receive thy saule.

‘Lyke’ is the corpse, as in lychgate, a sort of covered entrance to a churchyard where in older times the corpse was rested before proceeding to the grave. You can also see it in the Northern European term leichenweg (corpseway), ‘leichen’ coming from the Saxon word for corpse. For fantasy and games fans, lich comes from the same root.

The meaning of ‘fire and fleet and candle-lighte’ is debated. It seems most likely that it refers to the basics of home or hospitality – either hearth, floor and light, or possibly hearth, salt and light (taking fleet as a mistaken corruption of selt/salt). The other interpretation, that fleet is a mis-spelling of sleet, doesn’t quite fit. ‘Whinnies’, by the way, are thorns.

There are a number of melodious recordings of the dirge set to music, but we prefer the direct version by The Young Tradition:

What isn’t certain is whether or not the Lyke Wake Walk, which crosses the moors from Osmotherley in the west to Ravenscar on the Yorkshire coast, actually follows any of the moors corpse roads.  The walk was created in the fifties, but it does join up many ancient paths.

We live nearer the Dales nowadays, and the nearest definite corpse road is probably the Old Course Road in Calderdale, a track which winds around the Heptonstall hillside. Some of this one is paved, and would take a coffin-cart.

There are other good examples of corpse roads across Dartmoor and in Cumbria and the Lake District. It so happens that we know a great site which has covered the Mardale corpse road, and as it’s not your usual folk-lore or weird fiction site, we’ll give you the lowdown.

mardale-shap, c. alen mcfadzean
mardale-shap, c. alen mcfadzean

Alen McFadzean is a walker of extraordinary energy and adventurousness, seeing as we think a stroll across the relatively flat Baildon Moor with the longdogs is quite enough nowadays. His website, Because They’re There, covers many of his long-distance adventures, and some of the photographs are stunning.

We’re with him today though because of his excellent post on the Mardale to Shap corpse road in the Lake District. Not only has he posted superb shots of the route, but his article also considers the corpse road history and concept, so it’s well worth a look. Alen has allowed to use a few photos here, but you’ll find many more, and lots about the subject, in the article here:

because they’re there: mardale to shap

For more on the theme and Dartmoor,  you can do worse than visit the Legendary Dartmoor site, here:

dartmoor corpse roads

And because we can, we end with a bit more music pertinent to the subject, a beautiful song by the folk group Show of Hands.


north york moors, c. stephen horncastle
north york moors, c. stephen horncastle

Time and space are now closed, as we need to write things that pay money. Join us soon for weird stuff, horror, art and lurchers…

 

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On Corpse Roads Bound…

Hello, dear listener. Today we celebrate the release of the ace Folk-Horror Revival book, Corpse Roads. Firstly because it’s an amazing 500 plus pages of poetic and photographic goodness; secondly because we’re interested in corpse roads, and thirdly, because it’s what we do. We even have some of the poetry from within to share with you.

CirqMRyW0AA5o_I.jpg large
© Andy Paciorek

The Revival’s first book, Field Studies, was one of those great dip-into books with everything you needed to know about Folk-Horror – its roots, ancient lore and its use in media and contemporary works. This new book focuses on poetry, with numerous photographic illustrations to intensify the feel. We don’t want to spoil it, so what we’ve done, with the publisher’s permission, is to show you some shots of the book to give you the overall feel, and reprinted eight poems from within, classic and contemporary, which hint at why you might want to get your own copy.

The term ‘corpse road’ always triggers two vaguely connected thoughts for us. One is the Lyke Wake Dirge, which we’ll mention more in a later post (we grew up by the North York Moors).

urra moor, c. mick garratt
urra moor, c. mick garratt

The other is the film adaptation of one of Clive Barker’s short stories, Book of Blood (2009). The latter is because of a particularly evocative refrain used in the film:

‘The dead have highways. Highways that lead to intersections, and intersections that spill into our world. And if you find yourself at one of those intersections, you should stop and you should listen, because the dead have stories to tell.’

There are many such stories, in verse form, in the tome in question, so here we go. ALL IMAGES ARE CLICKABLE FOR MUCH LARGER VERSIONS. Please note that 100% of sales profits from this book are charitably donated to The Wildlife Trusts.

 

IMG_2362
© Dan Hunt

CORPSE ROADS

From the introduction:

‘Long before our first book, Folk Horror Revival: Field Studies, was
completed, the eyes of our minds were looking further down the path, gazing into the gathering mist, trying to define shapes from the shadows, wondering, ever wondering at further possible tomes to come.

‘There were many other lonely paths, wooded avenues and wind-beaten causeways to explore. There were songs to be sung, stories to be told, flickering images to be seen, and our intention holds fast that in the time that will come all too fast, we will mark mention of these in ink upon paper.

‘In traversing the borderlands between this and other worlds, other murmurs fell upon our senses, of that liminal terrain that lies between tracks and tales, between stories and song ~ the world of poetry.

‘So in order to collect the lyrical words of the dead, down Corpse Roads we trod, taking note of the territory we passed through, for it is the landscape that fed the inspiration of these past word-smiths.’

IMG_2360
© Emily Jones

The book is divided between sections such as Poetry of the Dead, Poetry of War and Poetry of the Living, with separate chapters being given to particular poets who have contributed.

Ancestors

Amerind around the eyes
Cheekbones which speak to the past,
When I was wild.
My soul still knows
In my heart beats an animal;
A feral beast
And an eagle flying free.

© Erin Sorrey

IMG_2372
© Hugh Williams + © Ellen Rogers

Speak of the North: A Lonely Moor

Speak of the North!
A lonely moor
Silent and dark and tractless swells,
The waves of some wild streamlet pour
Hurriedly through its ferny dells.
Profoundly still the twilight air,
Lifeless the landscape; so we deem
Till like a phantom gliding near
A stag bends down to drink the stream.
And far away a mountain zone,
A cold, white waste of snow-drifts lies,
And one star, large and soft and lone,
Silently lights the unclouded skies.

by Charlotte Brontë

IMG_2351
© Erin Sorrey

The Garden

There’s an ancient, ancient garden that I see sometimes in dreams,
Where the very Maytime sunlight plays and glows with spectral gleams;
Where the gaudy-tinted blossoms seem to wither into grey,
And the crumbling walls and pillars waken thoughts of yesterday.
There are vines in nooks and crannies, and there’s moss about the pool,
And the tangled weedy thicket chokes the arbour dark and cool:
In the silent sunken pathways springs a herbage sparse and spare,
Where the musty scent of dead things dulls the fragrance of the air.
There is not a living creature in the lonely space arouna,
And the hedge-encompass’d quiet never echoes to a sound.
As I walk, and wait, and listen, I will often seek to find
When it was I knew that garden in an age long left behind;
I will oft conjure a vision of a day that is no more,
As I gaze upon the grey, grey scenes I feel I knew before.
Then a sadness settles o’er me, and a tremor seems to start –
For I know the flow’rs are shrivell’d hopes – the garden is my heart.

by H. P. Lovecraft

IMG_2373
© Andy Paciorek

All Nature has a Feeling

All nature has a feeling: woods, fields, brooks
Are life eternal: and in silence they
Speak happiness beyond the reach of books;
There’s nothing mortal in them; their decay
Is the green life of change; to pass away
And come again in blooms revivified.
Its birth was heaven, eternal in its stay,
And with the sun and moon shall still abide
Beneath their day and night and heaven wide.

by John Clare (1793 – 1864)

At Crossroads

Bury the head in the east road, the body in the west.
Stuff the mouth with garlic.
Take the wrong path, lose your life.
Choose: Odin, Mercury, Hecate, Mephistopheles.
Oedipus met his destiny here.
Faust summoned his.
Nothing confuses a devil like choices.
Know that you can save your soul if you are cunning.
Some gathered in the moonlight, sacred grounds.
Others built gallows, dug graves.

© Sandra Moore Colman

IMG_2366
© Erin Sorrey

Dream Stag

And I dreamed of a deep snowed field, and a black stag,
And a man that was almost me, hunted with a black spear,
Snowfall unmaking footprints, as shadow hunted shadow,
Each waiting for the other to fall prey to hungers hollow.

© Rich Blackett

Wishbones

She lays out wishbones, boiled and polished,
or painted gold with leaf-green ribbons
at each empty sitting. Soon they will snap
like twigs, like innocence, teaching the power
of will, and dominion over bird and beast,
a feast for winter.
Upstairs, the tooth fairy,
black-mouthed at the window, sucks dreams
scented with violets and mothballs from a room
bare of all but stripped beds and damp pillowcases.
And outside, splints pitch from coarse loam,
catching pale moonlight. Sleep, little one, sleep:
the night is big and lonely, your garden’s growing
pale.

© Oz Hardwick

IMG_2367
© Erin Sorrey

Mycelium

I have kissed corpses,
at the breaking of day,
half buried in bushes,
flesh rotting away.
For the greener the moss,
the greater my hunger,
where there’s well nourished soil,
the lost are there under.
I feed on the remnants,of life gone before,
crawling through forests,
feasting on gore.
A tree or a rambler,
just something past living,
join the circle of life,
their goodness they’re giving.
So pluck my fruit from me,
and devour with knives,
the recycled bodies,
of all the lost lives.

© Katrinia Rindsberg

IMG_2365
© Erin Sorrey + © Cobweb Mehers

Special thanks to Andy Paciorek and Folk-Horror Revival for letting us have full access to the book.

(We have a number of Folk-Horror related interviews on the site which might also interest you, including a huge two-parter with artist, writer and editor Andy Paciorek, plus artist Cobweb Mehers, writer/photographer David Senior and artist Paul Watson. You can start here: folk horror interviews or click Folk Horror in the tag cloud, left)


That’s us done for today. You may notice that we now have a separate section for Occult Detective Quarterly news (top right) – click the text or the image up there to find out more. – and subscribe if you want to be kept up to date. See you again soon, we hope…

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Greydog Graphics Unleashed

or A Picture Paints a Thousand Words but Doesn’t Satisfy the Editor When You Miss Her Deadline.  As we considered our forthcoming first birthday, we realised how many images we had posted. From the very beginning we decided to make all our own memes, ads and general graphics ourselves. For some reason. So we thought we’d remind you, especially if you didn’t see them in the first place.

(They also say that every picture tells a story. Our story may be that we can’t usually afford an illustrator)

jlgad5
a typical up-beat promotional image

Here are some of the memes and ads we sort of liked from the last year, with eye-watering detail as to their creation (no, not really)…

Book-covers are always fun. Here are some of our prized titles:

a genuine tribute to the thin white duke
a genuine tribute to the thin white duke
our most handy guide book
our most handy guide book
our paranormal romance epic
our paranormal romance epic

We started making thematic graphics to liven up the times when we ran a series of linked features as well.

borderland2
our month-long hope hodgson festival last october
strangersea7a
the stranger seas series on the nautical weird
scarywomen2
female horror writers

We had views on suitable musical tastes…

stayyounghplcd

And on the importance of social media.

socnet1

We never forgot about the writers…

authorbuncoffeesupport

The editors…

travisletter

Or the lurchers.

bottles1a

We shamelessly self-promoted…

greyad1

We dropped hints about our characters…

sandra's first pony
sandra’s first pony

lightninman1

And we shared our belief systems.

glassdilemmacredo1

We even undertook serious analysis of horror films:

sushi

But in the end, it was always all about the longdogs…

djangotrump

And a committment to weird fiction…

mammothy1

So don’t say we didn’t try! And at the end of the month we’ll pick the best art by real artists from the past year.

Back in a day or so with news, views and things that ooze…

 

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